‘Book & Movie Reviews’ Category

How Do Childrens Films Affect Empathy For Animals?

Sunday, July 31st, 2011

By Nicola Gothard

Two researchers – Matthew Cole and Kate Stewart  recently produced a paper that examined how movies encourage children to conceptually distance the animals they eat from those which they form an emotional bond such as pets. This post examines some of the points made in the paper.

I have often wondered why Disney films which frequently feature stories about animals don’t encourage more empathy and respect amongst children. For example ‘Finding Nemo’ appears to convey the message that fish belong in the sea and deserve their freedom. Yet sales in tropical fish,  rocketed after the film indicating that the wider audience did not take home that message.

Cole and Stewart argue that  in most films animals only become important when they transcend their species typical behaviours and take on human qualities. The characters become exceptions to the rules that define our relationship with that species. For example, Babe finds acceptance as a sheep dog-pig not as a pig (it is acceptable to care about dogs) or Nemo is special because he speaks like a human. In Happy Feet the Penguins are saved by dancing and in Chicken Run the Chickens conquer flight to escape their fate as food animals. The animal characters in these films are essentially humans in animal bodies and I think this is what limits our capacity to learn the lesson of empathy and respect for other animals.

Both Charlotte’s Webb and Babe have been cited as being responsible for a decrease in pork sales.  However this trend was fleeting and consumer behaviour returned back to normal soon after. Perhaps this was because in the eyes of the viewer Babe was a special pig and eventually they dissociated the character from the food they eat.

Carnivourous animals often  enjoy more complex characterisations where as prey animals are represented as a homogenous faceless mass. Cole and Stewart cite the Lion King as prime example of this. Pumba and Timone are  prey species but they are given special ‘companion animal’ status by the Lion. Stewart and Cole argue that where animals are allowed to transcend their fates as food it is because they have been given special consideration by the characters that the audience identify with (most like humans). Of course in more recent films like Madagascar the prey and the predator become friends and the predator fights against his nature to stop himself preying on other animals. In the end he eats sushi because in this film at least, fish don’t matter because they haven’t been given a human-like personality and therefore their feelings don’t matter – if they have any at all!

Stewart and Cole also argue that childrens fiction  has a tradition of associating the loss of sympathy or empathy for animals with growing up. For example in the Jungle book, Mowgli is tempted away from Baloo by the lithe water carrying girl in the local village.

Whilst this review is far from exhaustive, I do think that personifying animals in childrens literature does very little to foster respect and understanding for other species and this may account for why children don’t take home the messages that the films convey to me. This begs the question: How do we produce childrens fiction that doesn’t personify animals and encourages respect and empathy for other species independently of  the human relationship with them? Answers please!

Reference: Stewart, K., Cole, M. (2009) The Conceptual Separation of Food and Animals in Childhood. Food, Culture and Society 12(4): 457-476;

Temple Grandin: Reflections on the Movie

Tuesday, November 2nd, 2010

Contributed by Alina Lilova


Temple Grandin is a wonderfully acted, engaging biopic about the famous autistic scientist who changed the lives (and deaths) of farm animals in America and around the world. The HBO production, which won multiple Emmys this year, is a must-see for animal lovers and for anybody with a voyeuristic penchant for minds that are “different, not less.”  The subject matter is very camera-friendly because Temple’s thinking is visual. She may have trouble with languages or facial expressions, but when the movie reveals the complex geometric plans inside her head – or when the phrase “waking up with the roosters” triggers a picture of her aunt and uncle crowing on the roof – you know you’re in for a great TV treat that’s not going to leave you depressed.

What I love about this film is the clever way it constructs a sort of empathy chain. We can see the world through the eyes of a high-functioning autistic person, and Claire Danes’ Temple in turn can see it through the eyes of a cow, or a horse. So we can feel for cows and horses too. Even though Temple eats meat, she doesn’t want to be like a wild predator – because predators can’t put themselves in a cow’s shoes (or hooves), but she can. “Nature is cruel, but we don’t have to be” is a phrase heard more than once in the film, and it will resonate in your head, like the mooing of distressed cattle in a feedlot, long after you’ve switched off the TV. Ditto for the other, more lyrical question Temple keeps asking whenever a human or an animal dies: “Where do they go?” Where, indeed? The movie gives no answer, but the question itself is stunning in its simplicity and earnestness, especially when Grandin shouts it out amidst the noise of a macabre slaughterhouse.

Temple bores fellow party goers with her chatter about the horribly designed head restraints for cattle. Yet a topic that can easily become tiresome to ordinary folks, or even scare them away, becomes important and fascinating here because the film challenges you to shift your perspective. The heroine of the movie is no longer a sad little psychiatric case, but an intelligent and compassionate person whose phobia of sliding doors and fondness for weird-looking “squeeze machines” have – by an irony of fate – proven a gift to farm animals in America. Cows are no longer simple burger robots, but individuals with feelings as real as yours or mine, animals who know pain and fear and comfort. This exercise in empathy is why Temple Grandin succeeds – why it is so beautiful and humane.

*If you’re interested in Grandin’s unique insight into animal minds, you can also get a hold of her international bestseller Animals in Translation. I actually haven’t read that one, but I can recommend her newest book, Making Animals Happy.*

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Saturday, March 6th, 2010

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